Blessings & Warnings Concerning the Lord's Table (Pt. 2) 
By William Handschumacher
A Special Rock of Offence Commentary
 
 
 
 
 
 
 
 
 
 
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This is Part 2 of a two-part Bible study. 
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the previous section. 
 
Part 1 
 
 
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Warnings About Religious  
Beliefs that Violate the  
Lord's Table 
 
In this study we address some common misconceptions about the role of God's Holy Spirit and His place in authentic Christian salvation.  Few of us are taught that the indwelling presence of the Holy Spirit is what validates the believer's salvation in God's eyes.  When we “have the Holy Spirit” - we have salvation.  However, when we don't have the Holy Spirit we don't have salvation - regardless of how hard we work to obtain it.  The apostle Paul addresses this all-important subject by saying ...  
 
"So then, those who are in the flesh cannot please God.  But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.  Now, if anyone does not have the Spirit of Christ, he is not His (they don't belong to God)"(Romans 8:8-9)  
 
 
The phrase 'In the flesh' or...  
'walking according to the flesh’  
is a term Saint Paul uses to  
describe those who seek to be  
righteous and obtain salvation  
the Old Testament way - through  
their own religious behavior  
and works... 
 
Instead of accepting the freely  
imputed righteousness, apart  
from their works, provided by  
Christ's new and better covenant.  
(Romans 4:4-8, Romans 5:15-21,  
Titus 3:5-7 Hebrews 8:6-13) 
 
 
Paul refers to those who base their faith on the New Covenant as being 'in the Spirit’ ... but also warns that those who try to obtain salvation through the efforts of the flesh (the Old Testament way) are not included in this group.  Outwardly, they might appear to be committed Christians and model church members; but they do not possess true faith in Christ ... because their faith is based on something that God no longer honors.   
 
 
As a result, Paul warns that  
these well-intentioned  
individuals may not have the  
Spirit of Christ ... meaning  
that they might not belong to  
God.  These are some of the  
most frightening words in  
the New Testament. 
 
 
The phrase “having the Holy Spirit” can be confusing because of the revolutionary changes that occurred after Christ's sacrificial death.  Under the administration of the New Covenant (that couldn't begin until after the cross) the Christian believer “has the Holy Spirit” in an entirely new and different way ... than those who lived under the previous Old Testament program of the Law.   
 
 
A common, yet disastrous mis- 
conception is thinking that  
the Holy Spirit operates the  
same way after the cross - as  
He did before the cross. 
 
Why? 
 
Christ's sacrificial death and  
the shedding of His blood  
established a "New Covenant"  
that forever changed the way  
God's Holy Spirit relates with  
His people. More information is 
available  HERE 
 
It's absolutely crucial to  
understand these changes  
and how they apply to the  
Lord's Table... 
 
which is a recognition and  
celebration of the believer's  
"Oneness with Christ". 
 
An Important Dividing Line 
 
The New Covenant, initiated at the cross through Christ's blood represents a crucial “dividing line” in Scripture and tends to separate all professing Christians into two distinct camps or groups:  
 
 
- THE FIRST GROUP consists of those who mix both Old and New Testament programs together in countless different ways.  This illegal practice is often justifed by claiming that the New Testament program is just an extension or continuation of the Old Testament program.  This "mixing" creates a theology that declares eternal life to be conditional upon an individual's obedience to various laws and commandments of the Old Testament; specifically the Ten Commandments.
   
 
 
But, the Bible warns that if  
you choose this path, you  
must keep all of the law which  
consists of 613 commandments  
and ordinances - and not just  
the Ten Commandments. 
 
 
Romans 8:2-4 refers to this works-based theology as "the law of sin and death".  Saint Paul warned that those who embrace this theology, "are walking according to the flesh" ... a practice that God does not honor after the cross. Unfortunately, a vast majority of the institutional Christian Church is in this group. 
 
 
 - THE SECOND GROUP consists of those who align themselves with the principles of Christ's New Covenant, which warns that God no longer operates according to the rules of the previous - and now obsolete Old Testament program (See Hebrews 8:6-13, Galatians 3:10-12, Romans 3:20, Galatians 5:4 and 2 Corinthians 3:4-6).  According to the New Covenant, eternal life (or salvation) is now made freely available to the believer - apart from behavior, works or merit ... as God's gift.  This unmerited characteristic is called "Grace".  Romans 8:2-4 refers to this grace-based theology as "the law of the spirit of life in Christ Jesus."
 
  
 
 
To properly understand this truth,  
it's necessary to, once again,  
quote the following Scripture in  
its entirety. 
 
 
"For the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.  For what the Law could not do in the it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin:  He condemned sin in the flesh, that the righteous requirement of the Law might be fulfilled in us (or imptued to us) who do not walk according to the flesh (or trying to qualify/earn salvation through works, behavior or religious merit) but according to the Spirit (or having faith in the finished work of Christ that does not require our works)."  (Romans 8:2-4 – Emphasis and Comments Added) 
 
 
It's important to notice two things.  First ... both sets of laws and their related groups are found in Scripture.  This means that the Bible is clearly divided into two unique programs (or covenants).  Secondly; only one set of laws is valid after the cross - and this law (the law of the Spirit of life in Christ Jesus) "sets us free" from the other law of sin and death (a reference to Old Testament Law).  According to Scripture, this means that the "In Christ" group is righteous and worthy.  But, God considers the other group to be unrighteous and unworthy ... because they are trying to relate with Him through an obsolete Biblical program that He no longer honors (See Hebrews 8:6-13).   
 
The tension between these two groups is not something new and has existed since the beginning of the first century church.  On the surface both groups look nearly identical because each one claims to believe the Bible.  However, when it comes to the Lord’s Table, God holds one group guilty of a violation that brings severe consequences caused by believing and interpreting the Bible incorrectly. The following words of Paul, which includes the abuses of the Lord’s Table provides more detail. 
 
 
(v23) For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:  
 
(v24) And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. (v25) After the same manner also he took the cup, when he had supped, saying, “This cup is the new testament (or new covenant) in my blood: this do ye, as oft as ye drink it, in remembrance of me.”  
 
(v26) For as often as ye eat this bread, and drink this cup, Ye do show the Lord's death till He comes.  
 
(v27) Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. (v28) But let a man examine himself, and so let him eat of that bread, and drink of that cup. (v29) For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. (v30) For this cause many are weak and sickly among you, and many sleep. (v31) For if we would judge ourselves, we should not be judged. (v32) But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Corinthians 11:23-32 -- Emphasis and Comments Added) 
 
 
Paul’s words are often quoted whenever a congregation celebrates the Lord’s Table.  Almost always, church leaders claim that the self-examination Paul speaks about is some deep introspective search for sin in our lives - so that we can confess our sins and repent before we partake of the bread and the wine.  This is a common interpretation throughout the Christian Church.   
 
However there is a problem.   
 
This is not the kind of  
evaluation Paul is asking  
for. 
 
I would agree that his words tend to be somewhat unclear until you stop and think about what He is saying.  When repentance is required, Paul always made sure his audience understood the specifics.  In this unique situation, he is not asking for some heart-wrenching search for sin.  Why?  Attempting to search for and repent from all sin is an impossible task - because we can't remember them all.  If we choose this method of making ourselves worthy, repenting from the few sins we can remember is not good enough.   
 
However, Paul is asking us to  
examine ourselves and repent  
from only one specific kind  
of sin that he describes as;   
 
Not Discerning the Lord's Body 
 
This warning is directly connected to whether our faith is illegally based on the Old Testament program of 'works' that causes us to "walk according to the flesh" ... or whether we have the kind of faith firmly established in the New Covenant of Christ - where we "walk according to the Spirit" (See Romans 8:1-9 and the previous comments).  
 
Paul warned that this particular sin causes the participant to partake of the Lord’s Table in an unworthy manner. The King James Bible also brings out another disturbing point, which is strangely omitted in some modern translations. 
 
 
“For he that eateth and drinketh  
unworthily, eateth and drinketh  
damnation to himself ...” 
 
 
Many of the modern Bible translations use the word “judgment” instead of the English word “damnation”.  By reading the entire account, we know that Paul isn’t saying that these offenses cause a loss of salvation.  However, in some specific and extreme circumstances, the existence of the word “damnation” in the Bible text should cause us to pause and reflect.  As we will see, the King James Bible does not use this term by accident.     
 
A very clear warning is sounded in this chapter, because of the fellowship’s abuse of the Lord’s Table.  He pointed out three primary offenses in 1 Corinthians chapter 11, which were considered to be “a failure to discern the body of Christ”. 
 
 
- The congregation attended the Lord’s Table, but were divided into factions because of their acceptance of various doctrines of heresy, which undermined the New Covenant. (Note:  Paul said that the factions were caused by these “heresies”, which is a word used in the original King James Version, but omitted in other modern translations.  A heresy is a teaching that appears to originate from Scripture, yet changes, modifies and redefines Christ's New Covenant salvation. Read V17-19 in the original KJV)
 
 
 - Some in the congregation came to the Lord’s Table because they were hungry and treated Holy Communion as a way to get a free meal.
  
 
 - Some came to the Table of the Lord drunk.
 
  
 
Note:  The King James Bible often  
translates the word "covenant" as  
“testament”. 
 
 
Our Liberty in Christ 
 
The New Covenant declares the believer “freely justified” (Romans 3:24-26), where God considers and treats them as if they had never sinned. When a believer does sin, the offence is not charged to their life or held against them (See 2 Corinthians 5:17-19).  God no longer charges sin because the sacrificial death of Jesus Christ as "The Lamb of God" permanently took away all sin - past, present and future - at the cross (John 1:29).  Christ’s righteousness” (or worthiness) is “imputed” (assigned) to our lives apart from our works (Romans 4:4-8), which God considers part of our earthly life that is now "crucified with Christ" - and dead (Colossians 3:3, Galatians 2:20-21).  As a result, this imputed “righteousness of Christ” remains in force despite our less-than-righteous earthly life.  The true nature of this imputed righteousness is invisible to those in the world.  This "imputation", or God's assignment of a benefit that is not earned or deserved, is the result of our position “in Christ”.  
 
 
We don't deserve these blessings. 
 
Yet, Jesus Christ as God's Son 
not only deserves, but also owns 
all these benefits - and the 
believer is now "In Christ" (and  
"One with Christ"). 
 
This means the believer possesses  
all of the same spiritual benefits  
and attributes that Christ possesses,  
which includes eternal life and 
God's very own righteousness. 
 
 
"Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.  Now all things are of God, Who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses (sins) to them, and has committed to us the word of reconciliation." (2 Corinthians 5:17-19) 
 
 
"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (2 Corinthians 5:21) 
 
 
“Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him Who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin." (Romans 4:4-8) 
 
 
Additional information is available  
at the following links: 
 
Imputation: The New Covenant Method God Uses To Transfer His Spiritual Benefits To Us 
 
The New Testament Believer's Position In Christ 
 
 
A failure to correctly discern the Lord’s body causes God to consider an individual “unworthy and guilty of the body and blood of the Lord”.  Paul mentions three practices connected to this offense.  Two of these practices could be easily corrected despite their grievous nature.   
 
 
However, one specific practice  
(the first one listed in  
1 Corinthians 11:17-19) suggests  
a refusal, usually caused by  
religious unbelief - to accept  
the principles of the New  
Covenant established on Christ's  
body and blood ... that also  
produces the 'Oneness' Jesus  
prayed for in John chapter 17.   
 
Embracing these kinds of contrary  
doctrines is an insult to the truths 
that validate the Lord's Table. 
 
 
Paul referred to this offense as “heresies that divided the congregation”.  After the cross, Christian salvation is only obtainable through the principles of the New Covenant.  God considers any rejection or modification (redefining) of the New Covenant as a heresy because it changes the terms of Christ’s Grace-based salvation.  According to Scripture, these heresies (the plural form of the word is used because there are many ways to redefine the gospel) can almost always be traced back to the practice of mixing Christ's New Covenant with principles of the Mosaic Covenant (Old Testament Law), which redefines "saving faith" (or the kind of faith necessary to obtain eternal life).  It creates a misleading co-mingled “unified theology”, which produces a counterfeit faith in Christ and a merit-based conditional salvation that God does not honor after the cross. 
 
Peter said it this way; 
 
"But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of."  (2 Peter 2:1-2) 
 
 
This time it’s Peter, who uses the word “damnable”.  His warning is connected to the doctrine taught by false prophets and teachers (Jesus called them “wolves in sheep’s clothing”), which is contrary to the way New Covenant salvation is obtained after the cross.  Today, we simply refer to them as "Bible teachers, who teach the Bible wrong".  But, their teaching leads us astray in our faith, possibly with unthinkable eternal consequences - which is one reason Peter uses the word “damnable”. 
 
 
The Lord’s Table is exclusively  
a New Covenant observance 
involving the Oneness of Christ 
and the believer.   
 
 
When professing Christians, who hold these various contrary doctrines and beliefs (Paul calls them heresies in 1 Corinthians chapter 11), partakes of the bread and the wine, God judges them as being “unworthy”, which unleashes the following consequences ; 
 
 
“For this reason many are weak and  
sick among among you, and many  
sleep (they died prematurely)”. 
 
 
According to Paul, it’s important to remember that these consequences fall on those who fail to correctly discern the body of Christ FOR ALL THE REASONS HE LISTS.  We focus on the most serious offense involving heresies because of the serious eternal implications.  
 
Is this self examination or “self judgment” spoken of anywhere else in Scripture?  Yes ... and it’s so important that we repeat it in many of our commentaries. 
 
 
"Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? -- unless indeed you are disqualified." (2 Corinthians 13:5) 
 
 
Notice that this “self-examination” is about judging and discerning the kind of faith we possess.  It is directly related to the same self-examination required for The Lord’s Table.  If we are found to be “in the faith” (possess authentic New Covenant faith in Christ); we pass the test.  However, if a “counterfeit faith in Christ” is discovered (as previously discussed) - we are disqualified unless we make some important and painful changes in the way we believe the Bible.  God does not honor all types of “faith” just because it carries the labels of “Christian, fundamentalist or Bible believing”. 
 
 
According to Paul, this counterfeit faith (also called reprobate faith) operates under a curse, which is why it is said to cause sickness and premature death.  It also means that this same 'wrong way of believing' can block or “cut off” the blessings of Christ in your life (See Galatians 5:4).  Remember that a counterfeit of anything looks almost exactly like the original.  But, God warns that He rejects the counterfeit, which carries unthinkable consequences concerning the subject of authentic salvation and your place in heaven.   
 
 
Most of the critics, who attempt to discredit divine healing, often point to a person’s inability to get healed as evidence that God no longer performs these miracles.  One pastor lamented; “If I’m healed by the stripes of Jesus Christ, why am I still sick?”  The correct answer to this question angers many self-described Bible believers, various fundamentalists - and even some evangelicals.  The failure this pastor is describing is often the result of being disqualified (cut off) from the blessings of Christ, which is caused by embracing some variant of this “counterfeit faith in Christ” (or a 'different gospel' connected to a conditional Old Testament works-based salvation).  The failure is also a result of refusing to “examine himself” as the New Covenant commands. 
 
 
Why do we need to examine ourselves?  Principles involving righteousness with God and “saving faith” radically changed after the cross.  We need to perform this self-examination to make sure our faith is aligned with “the new and living way of Christ” (Hebrews 10:19-23) and not “the law of sin and death” (Romans 8:1-4). 
 
 
"O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? Have you suffered so many things in vain--if indeed it was in vain?"  (Galatians 3:1-4 - Emphasis Added) 
 
 
In this unfortunate, yet common situation, church leaders can make a dangerous assumption ... that they have authentic faith in Christ because they’re ordained in the ministry, seminary trained - and therefore possess a correct understanding of the Bible.  However, it is common to believe and interpret the Bible incorrectly.  Many church leaders (but thankfully not all) are taught to handle the Scriptures incorrectly in seminary - because their teachers were trained in one of the historic systems of theology that the Apostle Paul (and the New Testament in general) condemns.    
 
 
More detailed information about  
Christ's New Covenant is available  
at the following links, where we  
discover what Jesus meant when He  
said; 
 
"...This cup is the new covenant in  
My blood, which is shed for you."  
 
 
Heaven's Royal Proclamation 
 
The Two Types of Righteousness in the Bible 
 
The Mystery Revealed in the New Covenant of Christ 
 
The Mystery of the Faith (Introduction Page) 
 
 
 
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This is Part 2 of a two-part Bible study. 
Click on the link below to return to 
the previous section. 
 
Part 1 
 
 
Return To Home Page
Return To Basics of Salvation Page
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